"Knowing I loved my books, he furnished me From mine own library with volumes that I prize above my dukedom."
Sunday, March 8, 2009
Such tricks hath strong imagination...
The lunatic, the lover, and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic, Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation and a name. Such tricks hath strong imagination, That if it would but apprehend some joy, It comprehends some bringer of that joy; Or in the night, imagining some fear, How easy is a bush supposed a bear! -William Shakespeare: A Midsummer Night's Dream. Act v. Sc. 1.
"The Imago Templi can be seen as the meeting-place of the great families of the Abrahamic tradition, of all the "communities of the Book" (Ahl al-Kitab)." -Henry Corbin:Temple and Contemplation. KPI, 1986
"...the Kalachakra Tantra embodies a large conglomerate of Western Asian, mostly Iranian (Zoroastrian, Manichean), elements, Hellenistic and local religious features characteristic of Gandhara and Udyana as well as Vedic borrowings (which interestingly had themselves made their way into India via western Central Asia, though in prehistoric times).6 <Das Kalachakra, die letzte Phase des Buddhismus in Indien. In: Saeculum15,1964. Siegbert Hummel: Frau Welt und der Priesterkoenig Johannes. In: Zeitschrift fuer Missionswissenschaft und Religionwissenschaft43/2, (M?ster) 1959). Siegbert Hummel:Notes on the Lamaist Apocalypse. In: Tibet Journal XXII/4, 1997 (Orig. in: Archiv Orientalni26/2, Prag 1958). >> Besides that, it shows the marks of Buddhism's struggle against the inexorable expansion of Islam in the region, and bears traces of the Jewish and Christian traditions, also probably mediated into the region by the Arabs.7 <<. Helmut Hoffmann: Kalachakra Studies I. Manicheism, Christianity and Islam in the Kalachakra Tantra.In: Central Asiatic JournalXIII, 1969. Helmut Hoffmann:Kalachakra Studies I. Addenda et Corrigenda. In: Central Asiatic JournalXV, 1971. >>
Meanings of the Monad Number One "The point within a circle, the Central Fire Deity. The lingam, an upright pillar, was its Hindu symbol.:" - W. Wynn Westcott:Numbers: Their Occult Power And Mystic Virtues, 1890
Concerning the Hieron du Val d’Or: "The Abbey of Orval's web site says only that mysterious monks from Calabria came there in 1070, although little is known about their identity, and they were welcomed there by Count Arnould de Chiny. These "pioneers" moved out after forty years, i.e. around 1110. The legend of Orval claims that it was named by Mathilda de Tuscany, who after finding a lost ring declared the place "a Valley of Gold" (Val D'Or.) " http://www.fiu.edu/~mizrachs/poseur3.html
Ludwig Werner's Sons of the Valley came out of the German Masonic Order of the Strict Observance. Werner was a High-Grade Mason and a member of the STRICT OBSERVANCE, the traditional history of which is elaborated in his remarkable work. "Werner's Sons of the Valley already mentioned, being the existence from time immemorial of a Secret Order of Wise Masters in Palestine devoted to the work of initiation for the building of a spiritual city and as such the power behind the Temple, as it was also behind Masonry"" -Arthur Edward Waite: THE TEMPLAR ORDERS IN FREEMASONRY An Historical Consideration of their Origin and Development in: The Occult Review", Volume XLV, nos. 1 and 4, January and April, 1927.
"...in Werner's Sons of the Valley already mentioned, being the existence from time immemorial of a Secret Order of Wise Masters in Palestine devoted to the work of initiation for the building of a spiritual city and as such the power behind the Temple, as it was also behind Masonry." -Arthur Edward Waite: THE TEMPLAR ORDERS IN FREEMASONRY, An Historical Consideration of their Origin and Development" The Occult Review", Volume XLV, nos. 1 and 4, January and April, 1927.
No comments:
Post a Comment